For the tall, lanky 21-year-old who had survived hunger, disease and torture, this was a different kind of challenge. How was he ever going to find such a dress in the Bergen Belsen Displaced Person's camp where they felt grateful for the clothes on their backs? Fate would intervene in the guise of a former German pilot who walked into the food distribution center where Ludwig worked, eager to make a trade for his worthless parachute. In exchange for two pounds of coffee beans and a couple of packs of cigarettes Lilly would have her wedding gown. For two weeks, Miriam, the seamstress, worked under the curious eyes of her fellow DPs, carefully fashioning the six parachute panels into a simple, long sleeved gown with a rolled collar and a fitted waist that tied in the back with a bow. When the dress was completed she sewed the leftover material into a matching shirt for the groom. A white wedding gown may have seemed like a frivolous request in the surreal environment of the camps, but for Lilly the dress symbolized the innocent, normal life she and her family had once led before the world descended into madness. Lilly and her siblings were raised in a Torah observant home in the small town of Zarica, Czechoslovakia where her father was a melamed, respected and well liked by the young yeshiva students he taught in nearby Irsheva. He and his two sons were marked for extermination immediately upon arriving at Auschwitz . For Lilly and her sisters it was only their first stop on their long journey of persecution, which included Plashof, Neustadt, Gross Rosen and finally Bergen Belsen . Four hundred people marched 15 miles in the snow to the town of Celle on January 27, 1946 to attend Lilly and Ludwig's wedding. The town synagogue, damaged and desecrated, had been lovingly renovated by the DPs with the meager materials available to them. When a Sefer Torah arrived from England they converted an old kitchen cabinet into a makeshift Aron Kodesh. "My sisters and I lost everything - our parents, our two brothers, our homes. The most important thing was to build a new home." Six months later, Lilly's sister Ilona wore the dress when she married Max Traeger. After that came Cousin Rosie. How many brides wore Lilly's dress? "I stopped counting after 17." With the camps experiencing the highest marriage rate in the world, Lilly's gown was in great demand. Home was the U.S. Holocaust Memorial Museum in Washington , D.C. When Lilly's niece, a volunteer, told museum officials about her aunt's dress, they immediately recognized its historical significance and displayed the gown in a specially designed showcase, guaranteed to preserve it for 500 years. Lilly's family, who were all familiar with the stories about the wedding in Celle, were eager to visit the synagogue. They found the building had been completely renovated and modernized. But when they pulled aside the handsome curtain they were astounded to find that the Aron Kodesh, made from a kitchen cabinet, had remained untouched as a testament to the profound faith of the survivors. As Lilly stood on the bimah once again she beckoned to her granddaughter, Jackie, to stand beside her where she was once a kallah. "It was an emotional trip. We cried a lot." Two weeks later, the woman who had once stood trembling before the selective eyes of the infamous Dr. Josef Mengele returned home and witnessed the marriage of her granddaughter. As young brides, they had stood underneath the chuppah and recited the blessings that their ancestors had been saying for thousands of years. In doing so, they chose to honor the legacy of those who had perished by choosing life. This story was written by veteran journalist Helen Zegerman Schwimmer and initially published in The Jewish Press. |
Sunday, 21 June 2009
The Wedding Gown That Made History
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2 comments:
A wonderful story, thanks for sharing it.
Thanks to Helen Z for pointing out I needed to add the byline.
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